Lao Tzu Tao Te Ching Download' title='Lao Tzu Tao Te Ching Download' />Tao Te Ching Chapter One Tao The Way that can be spoken of is not the Constant Tao The name that can be named is not a Constant Name. Nameless, is the origin of. Lao Tzu Tao Te Ching Download' title='Lao Tzu Tao Te Ching Download' />James De. Kornes Official Website The Gnostic Book of Changes 2 The Magnetic 2 HEXAGRAM NUMBER TWO THE MAGNETIC Other titles The Receptive, The Symbol of Earth, Submission, The Passive Principle, Field, The Flow, Responsive Service, Yin, Natural Response, The Bearer Judgment Legge The Magnetic means success through the docility of a mare. If the superior man takes the initiative, he goes astray, but if he follows, he finds his proper lord. It is advantageous to find ones friends in the southwest, and to lose them in the northeast. Through a passively firm correctness, there will be good fortune. WilhelmBaynes The Receptive brings about sublime success, furthering through the perseverance of a mare. I Came In'>I Came In. If the superior man undertakes something and tries to lead, he goes astray but if he follows, he finds guidance. It is favorable to find friends in the west and south, to forgo friends in the east and north. Quiet perseverance brings good fortune. Blofeld The Passive Principle. Sublime success Its omen is a mare, symbolizing advantage. The Superior Man has an objective and sets forth to gain it. At first he goes astray, but later finds his bearings. It is advantageous to gain friends in the west and the south, but friends in the east and the north will be lost to us. Biao Yuen, Actor Wong Fei Hung. Yuen Biao is regarded as one of the most acrobatic martial artists ever. Unfortunately, he is still underrated and not as popular as. Arabic rila lalf ml tabda biawa. These are principal texts of Taoism. Taoism, along with Confucianism and Buddhism was one of the principal religions of feudal China. Taote Ching. Note This is a guest post by Michael Miles of EffortlessAbundance. Irans Nucluer Program. We live in a competitive society and are often told that to get ahead we require dr. The Big Religion Chart. This Big Religion Chart is our attempt to summarize the major religions and belief systems of the world Buddhism, Christianity, Hinduism. Peaceful and righteous persistence brings good fortune Liu The Receptive great success. Benefiting from the quality of a mare perseverance. The superior man has an undertaking in the beginning he will go astray, but later will receive guidance. He can find a friend in the southwest and lose friends in the northeast. Peacefulness and continuance. Good fortune. RitsemaKarcher Field Spring Growing Harvesting, female horses Trial. A chun tzu possesses directed going. Beforehand delusion, afterwards. A lord Harvesting. Western South acquiring partnering. Eastern North losing partnering. Quiet Trial significant. This hexagram describes your situation in terms of the primal structuring power confronted with many forces and obstacles. It emphasizes that giving way in order to serve and yield results, the action of Field, is the adequate way to handle it. To be in accord with the time, you are told to yield Shaughnessy The Flow Prime receipt beneficial for the determination of a mare the gentleman has someplace to go, is first lost but later gains his ruler beneficial to the southwest to gain a friend, to the northeast to lose a friend contented determination is auspicious. Cleary1 With earth, creativity and development are achieved in the faithfulness of the female horse. The superior person has somewhere to go. Taking the lead, one goes astray following, one finds the master. It is beneficial to gain companionship in the southwest and lose companionship in the northeast. Stability in rectitude is good. Cleary2 The creative is successful. It is beneficial to be correct like a mare. People with developmental potential have a goal if they go ahead before this, they will get lost. If they follow, they get the benefit of the director. Companionship is found in the southwest companionship is lost in the northeast. Stability and correctness bode well. Wu The Bearer is primordial, pervasive, prosperous, and has the perseverance of a mare. When the jun zi is going to undertake a task, he will lose his direction if he leads, and he will find guidance if he follows. This will be advantageous. If he goes south or west, he will win friends if he goes north or east, he will lose them. If he can be content and single hearted, he will have good fortune. The Image Legge The capacity and sustaining power of the Earth is shown in The Magnetic. The superior man supports men and things with his large virtue. WilhelmBaynes The earths condition is receptive devotion. Thus the superior man who has breadth of character carries the outer world. Blofeld This hexagram symbolizes the passivity of the terrestrial forces. The Superior Man displays the highest virtue by embracing all things. Liu The earths condition is that of the Receptive. The superior man has the greatness of character to bear with everything in the world. RitsemaKarcher Earth potency Field. A chun tzu uses munificent actualizing tao to carry the beings. Actualize tao. Linked with acquire, TE acquiring that which makes a being become what it is meant to be. Cleary1 The configuration of earth is receptive superior people support others with warmth. Cleary2 The attitude of earth is receptivity. Thus do leaders support people with rich virtue. Wu The Bearer symbolizes the physical features and resources of the earth. Thus the jun zi uses his immense virtue to bear his responsibilities. COMMENTARY ConfuciusLegge All things owe their birth to the great originating capacity of The Magnetic it obediently receives the influences of Heaven. Its largeness contains and supports all things, and its capacity matches the unlimited power of The Dynamic. Its comprehension is wide, its brilliance great, and through it all things are fully developed. The mare is a creature of the earth, with a limitless power to traverse the land. She is mild and docile, with stamina and capacity for work. Such is the path of the superior man. If he takes the initiative, he loses his way if he follows, he finds it again. In the southwest he will walk with his own kind. To lose friends in the northeast means he is well rid of them. The passively firm correctness of the superior man imitates the unlimited capacity of the earth. Legge The same attributes are ascribed to The Magnetic as in the former hexagram to The Dynamic but with a difference The Dynamic originates, The Magnetic produces, or gives birth to what has been originated. This figure, made of six divided lines, symbolizes the idea of subordination and docility. The superior man described here must not take the initiative, and by following he will find his lord the subject of. The Dynamic. The firm correctness is analogous to a mare docile and strong, but a creature for the service of man. That it is not the sex of the animal which is paramount is plain from the mention of the superior man and his lord. The superior man will bring his friends with him to serve the ruler. The southwest is the direction proper for. The Magnetic. The northeast is the direction proper for the trigram of the Mountain hence a direction of obstruction and impasse, the opposite of magnetic receptivity. Thus the injunction to seek friends who are receptive, and shun those who are recalcitrant. Concerning The Image, Lin Hsi yuan says The superior man, in his single person sustains the burden of all under the sky. The common people depend on him for their rest and enjoyment. Birds and beasts and creeping things, and the tribes of the vegetable kingdom, depend on him for the fulfillment of their destined being. If he be of a narrow mind and cold virtue, how can he help them Their hope in him would be in vain. NOTES AND PARAPHRASES Judgment The ego bears the burden of the Work. Success is found in compliance with the will of the Self. The Superior Man supports the Work through its many transformations. In terms of the symbolism of the Work, the second hexagram clearly shows the proper role of the ego as one of receptivity to the will of the Self. The sexual, male female metaphor must be interpreted as one of polarity. The ego, inhabiting a physical body, is the psychological link which connects the material dimension of spacetime with the world of thought where the Self resides. To be receptive to the influence of the Self is to allow its energy to work through the ego body to attain its purpose. This earth like receptivity is seen as a feminine quality, as the Heavenly dynamic force emanating from the Self is seen as masculine. Earth means the body in spacetime, and Heaven means the realm of thought transcending spacetime the Pleroma of the gnostics which Jung referred to as the Collective Unconscious.